29 Aug 1865
 Monsalvat there is grief and confusion. Anfortas can no
longer be persuaded to preside over the office of the Grail. Tormented beyond his limits, he wishes to obtain death by defiance: no longer does he wish to look upon the Grail, which seems to have wrapped even its miraculous power in mourning; since Parzival's visit, its gleam has steadily
faded. For long now, the sacred vessel has remained locked away in its shrine. All are starving and demoralised. The knights are obliged to seek profane food; their
strength is waning; they are no longer sent out. Titurel, deprived of the sight of the life-giving relic, has died. Anfortas longs for
his own death. The knights besiege his chamber, assail him, weeping and threatening. He obstinately refuses: he wants to die. -
Above: Grail knights in the Temple: production at the Salzburg Easter Festival.
 urnemans, who under the circumstances has rapidly aged and become a childish old man, has retired to the sacred
spring at the edge of the forest, there to die a hermit. Not long before, he had again discovered Kundry, lying as always in deathlike
sleep: after waking her again, he notices a great change from previous awakenings: she is not amazed, does not curse, but on the contrary, is gently attentive to him. But no word can be obtained
from her: she seems to have been struck completely dumb. -
 Left: one of Franz Stassen's illustrations for Act III
of Parsifal.
 ne beautiful spring morning, Kundry is drawing water at the spring for Gurnemans, who is
lying in prayer before his hut. In the distance, Parzival is seen, slowly approaching: he is in totally black armour: with head bowed and lance
lowered, he approaches dreamily and sinks down on a grassy seat near the spring. His visor is closed. Gurnemans notices and addresses him. To all questions, Parziv. only
shakes his head sadly. At last Gurnemans, put out, rebukes him for stopping here with helmet closed and armed with shield and spear. Doesn't he
know what day it is? - "No" - Where does he come from, then? He can hardly have been living among Christians, without knowing that today is the most holy Good Friday? - Parz. is
long silent. Then he opens his helmet, takes it off his head, drives the spear into the ground, hangs helmet, shield and sword on it, then kneels and gives
himself up to silent prayer [Deleted by RW] lays shield and sword before it, sinks to his knees and fixing his eyes fervently on the bloodstained point of the spear, prays
earnestly. -
urnemans, gazing at him with emotion, believes he recognises him and calls Kundry as
witness. She, with a quiet nod, affirms him to be the same who once appeared by the lake and killed the swan. Parzival is questioned. Now he recognises the old man and now tells how long he has wandered vainly searching for the Grail Castle,
where he has to atone for a grave offence.
 e had despaired of ever finding the way; by penances of every kind he had sought to be guided by grace: in vain: his works were not so powerful as the
magic which condemned him to wander! Can the old man give him news? Gurnemans answers sadly that his answers will not comfort him, and reports all the wretched
developments at Monsalvat. Parziv., tormented by remorse at not having alleviated this distress long before, chides his own blindness, his childish
foolishness, and, overcome with grief, falls in a faint. Kundry leaps up: she fetches water in a large bowl. Gurnemans
restrains her: there, by the spring itself, shall the pilgrim be bathed: he will, he suspects, have a high office to perform: to which he must be purified, and all the dust of his wanderings washed off
him. Both gently escort the revived Parzival to the spring. Parzival asks whether the old man will escort him to
Anfortas? Gurn: Certainly, we will go together to the Castle today: the funeral rites of Titurel, my dear master, are being celebrated. Anfortas has vowed to expose the Grail once more for the canonisation of
his father, who has died through his fault.
 eanwhile Kundry has loosened his greaves and is now bathing his feet; he gazes at
her in amazement and emotion, then asks Gurnemans to moisten his head also with the holy water: the latter consecrates him for his appointed task, sprinkling his head
with water.
 Left: Parsifal Act 3 in the 1983
Bayreuth Festival production; Prod: Friedrich, Design: Reinhardt. ©Bayreuther Festspiele.
 hen Parziv. sees Kundry produce a golden phial from her bosom and from it pour precious ointment over his
feet, anoint them and then dry them with her hair. "If you anoint my feet, so let Gurnemans anoint my head also: for I am to be King!" Gurnemans takes and anoints his head and pronounces a blessing. Softly unseen, Parzival scoops water from the
spring in the bowl and moistens Kundry's head with it: "My first duty I discharge thus: be baptised and believe in the Redeemer." - Kundry lowers her head and begins to weep. -
 ith gentle delight, Parzival gazes at wood and meadow. How wonderful that all is in bloom and
speaking to him in soft colours, sweet shapes and gentle fragrances: never before has he seen the meadow so beautiful. Gurne. "It is the magic of Good Friday, lord."
Parz. "The day of greatest grief? Ought not all creation rather to be mourning?" - Gurnem. "You see it is not so: today all animal creation is glad to gaze up at the
Redeemer. Not being able to see Him on the Cross, it gazes up at Man Redeemed: who, through God's loving sacrifice, has a feeling of holiness and purity; the meadow
flowers notice that man does not trample them today, but, as God took pity on mankind, spares them: now all that is blooming and soon to die, gives
thanks; it is Nature's Day of Innocence." Kundry, slowly raising her head, gazes up at Parzival earnestly and calmly
beseeching. Parz. "Today is the great Day of Innocence: rise up and be blissful." - He kisses her on the forehead.
|
Poul Elming as Parsifal in the old Royal Danish Opera
production, directed by Harry Kupfer. ©Royal Danish Opera.
Right: Parsifal heals the king in the final scene of Stefan Herheim's production for the Bayreuth Festival 2011.
inging of 
nter a procession of knights: from the other side, 
