27 Aug 
nfortas, Keeper of the Grail, lies
stricken of a spear-wound, received in some mysterious romantic adventure, which will not heal. His father, Titurel,
original Winner of the Grail, in advanced old age has entrusted his office to his son, together with dominion over Monsalvat, the Grail Castle. This office, despite his feeling that he is not worthy in view of his error, he is
obliged to discharge until one worthier shall appear to relieve him of it. Who will this be? Where will he come from? How will he be recognised? -
The Attainment of the Holy Grail by Sir Galahad (1898-99), a tapestry after a design by Sir Edward Burne-Jones (1833-1898). ©Christie's Images, London.
he Grail is the crystal cup from which the Redeemer and His
disciples drank at the Last Supper: in it Joseph of Arimathea caught the blood that flowed
from the spear-wound in His side when he hung on the Cross. For a long time it was mysteriously lost to the sinful world and preserved as the holiest of relics.
Then, at a time when the world was most harsh and hostile, and when the faithful were hard pressed by the unbelievers and were in great distress, there sprang up in
certain divinely inspired heroes, filled with holy charity, the desire to seek out the vessel - that mysteriously consoling relic of which there was ancient report -
in which the Saviour's blood (Sang réale, whence San Gréal - Sanct Gral - The Holy Grail) had been
preserved, living and divinely potent, for mankind in dire need of redemption.
Above left: Titurel Receives the Grail and Spear, oil painting by Franz Stassen.
his relic was supernaturally revealed to Titurel and his loyal
followers, and given into their keeping. He gathered about him a body of holy knights to serve the Grail,
and built, in wild, remote and inaccessible mountain forest, the Castle of Monsalvat, which none may
find except those worthy to care for the Grail. The relic has proclaimed its miraculous power chiefly by freeing its custodians from earthly
care by supplying the community with food and drink; and by mysterious writing which, comprehensible only to the Keeper of the
brotherhood, appears upon the glowing surface of the crystal, making known the worst afflictions suffered by the innocent of the
world, and issuing instructions to those of the knights who shall be sent forth for their protection. Those who are sent forth, it endows with Divine power,
rendering them everywhere victorious. From its votaries it banishes death: he who sets eyes on that vessel cannot die. But only he who preserves himself from the
allurements of sensual pleasure retains the power of the Grail's blessing: only to the chaste is the blessed might of the relic
eyond the mountain height in whose hallowed, night-dark forest, at a place where charming valleys wind toward the
south and its laughing lands, and Monsalvat lies accessible only to the votary, there lies another castle, as secret as it is sinister. It too can be reached only by magic paths. The godly take care not to approach it. But whoever does approach
cannot withstand the anxious longing that lures him towards the gleaming battlements towering from the unprecedented splendour of a most wonderful forest of
flowering trees, out of which magically sweet bird song and intoxicating perfumes pour upon all around. - This is Klingsor's magic castle. Concerning this sorcerer dark things are said. No one has seen him: he
is known only by his power. That power is magic. The castle is his work, raised miraculously in what was previously a desolate place with only a hermit's hut upon
it. Where now, in a most luxuriant and heady fashion, all blooms and stirs as if it were forever an evening in early summer, there was once only an isolated hut. Who
is Klingsor? There are vague, incomprehensible rumours. Nothing else is known of him. Maybe he is known to old Titurel? But nothing can be gathered from him: dulled by his great age, he is kept alive only by the wondrous power of the Grail. But there is Gurnemans, an old squire of Titurel's, still loyally serving
Anfortas; he ought to know something of Klingsor: also he sometimes lets it be understood that he
does; but not much can be got out of him: no sooner does he seem to be on the point of revealing something unbelievably strange, than he falls silent again, as if
these are matters of which one should not speak. Perhaps Titurel has at some time forbidden him to speak. It is supposed that
Klingsor is the same man who once so piously inhabited the place now so changed:- he is said to have mutilated himself in order to
destroy that sensual longing which he never completely succeeded in overcoming through prayer and penance. Titurel refused to allow
him to join the knights of the Grail, and for the reason that renunciation and chastity, flowing from the innermost soul, do not require to be forced by mutilation. No one knows the precise facts.
ll that is certain is that it is only in the reign of Anfortas that people have
begun to hear of the castle, also that the Knights of the Grail have often been warned against becoming
ensnared in the assaults upon their chastity, originating in that place. In fact, concealed in that castle are the most beautiful women in all the world and of all times. They are held there under Klingsor's spell
for the destruction of men, especially the Knights of the Grail, endowed by him with all powers of seduction. Men say that they are
she-devils. Several Knights of the Grail have failed to return from their missions; it is feared that they have fallen into the clutches of
Klingsor. What, unfortunately, is certain is that Anfortas himself, going forth to combat the
sorcery threatening his knights, fell into a trap, decoyed by a strange, wondrously beautiful woman and treacherously set upon by armed men who were to take him
bound to Klingsor: with difficulty he fought them off, and turning to flee, received in his side the spear-wound from which he now
suffers and for which no cure can be found.